Steve Weaver is the pastor of Farmdale Baptist Church in Frankfort, KY. He is married to Gretta and they have been blessed by God with six children.

I recently read Pastor Steve’s series again and thought it would be very profitable to post at least some of it here. Here are the first two short posts:

Pastor Steve Weaver: The Story of the Bible – Part 1

Everyone loves a good story! There is something about the words, “Once upon a time . . .” that capture the attention and the imagination of both young and old. We never outgrow our love for a story. This is clearly evident by American’s seemingly insatiable appetite for books, television and movies.

The Bible is often treated as merely a collection of many different stories with a moral lesson, a Christian version of Aesop’s Fables. While it is true that the Bible does contain many different stories and that most of them have a moral lesson, the Bible is much more than what it is often treated as. The Bible is one story, with one overarching message. That story is the most compelling one ever written. It is quite literally, “The Greatest Story Ever Told.” I like to summarize the message of the Bible this way: “The Bible is the story of a God who makes a spectacular promise about a supernatural Person who creates a special people to live in a supernal place with Him forever.” In my next five posts, I will be taking one of the main nouns from this sentence and showing how that theme is played out through the entire Bible.

Before we begin I must confess my indebtedness in my formulation of the above sentence to the works of the Australian Biblical theologian Graeme Goldsworthy who has very helpfully defined the kingdom of God as: “God’s people in God’s place under God’s rule.” I am also deeply indebted to Paul Helm’s children’s book titled The Big Picture Story Bible (one of my favorite books to help me understand and explain the Bible to my children) which describes the Bible as: “A big book, about a big God, who keeps a big promise.”

All good stories, we are told, must have characters, a plot, a setting, a conflict and a unifying theme. Well, the story of the Bible has it all!

For characters, this story has God, the Devil, and a cast of thousands.

For a plot, this story has the ebb and flow of the history of the nation Israel, and even the whole history of the world serves as a stage for the action in this cosmic drama of redemption.

For a setting, this story has the entirety of planet earth with heaven and hell in the balance.

For a conflict, this story has Satan in rebellion against God and God’s active work to destroy him forever. Relatedly, this story also has humanity in rebellion against God and God’s active work to redeem a people out of fallen humanity for Himself.

For a unifying theme, this story is the story about a God who makes a spectacular promise about a supernatural Person who creates a special people to live in a supernal place with Him forever.

Part 2

Parents know that children who are raised in church give the same answer when asked virtually any question about the Bible: God. Although this predictable answer is sometimes humorous, the answer is given for good reason. Children learn early on that God is the right answer to so many questions. Who made the world? God. Who made the trees? God. Who made the sun? God. Who made the stars? God. Who made you? God!

Somehow as we grow older we forget this simple answer and begin to substitute more complicated answers for everything. The purpose of this second article is that children and adults alike would answer the question: “What is the Bible about?” with the simple answer: “God!”

This post is the second in a series of six that seeks to develop the following summarizing sentence about the Bible: “The Bible is the story of a God who makes a spectacular promise about a supernatural person who creates a special people to live in a supernal place with Him forever.”

As early as the first four words of the Bible, “In the beginning God,” we can tell that the main subject of the Bible is God Himself. God is both the author of Scripture and its subject. From Genesis to Revelation the Bible is God’s revelation of Himself to mankind. While God’s power and glory are evident in the created order, the fullest revelation of the character of God is found in Scripture. It is in the pages of sacred Scripture alone that the nature of God are both cogently described and clearly displayed.

Without Scripture we could not know God. God is infinite (unlimited), we are finite (limited). Therefore, if human beings were ever to know anything about God, God had to reveal Himself. Thankfully, this is exactly what He has done. As Hebrews 1:1-2 states,

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. (ESV)

These verses show us that God has revealed Himself in the pages of the Old Testament through the prophets and in the pages of the New Testament most fully in the person of Christ. God has revealed Himself in Scripture by both definition and demonstration. First, the attributes of God are defined. God is said to be holy (Isaiah 6:3), righteous (Romans 3:25-26), light (1 John 1:5), love (1 John 4:8), merciful (Exodus 33:19), and a spirit (John 4:24).

The attributes of God are also displayed for us in the various stories of Scripture (the subplots that support that major plot). For example, the story of creation shows God’s power, glory and intelligence. The story of the flood shows God’s judgment while at the same time highlighting His mercy. The story of Abraham shows God’s grace in choosing a people for Himself. The story of Joseph shows God’s faithfulness to His people. The story of Moses shows that God is faithful to His Word. The life of Jesus shows the glory of God on display for 30 plus years. The death of Jesus shows at once the wisdom, justice, holiness, wrath, righteousness, love, mercy, and grace of God. As John Piper has so eloquently stated about the cross, “The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the righteousness of God.”

In short, the Bible is a story about God!!!

The following is taken from an illustration in John Phillips’ Exploring Hebrews commentary.

Imagine with me a Moabite of old gazing down upon the Tabernacle of Israel from some lofty hillside. This Moabite is attracted to what he sees so he descends the hill and makes his way toward the Tabernacle.

He walks around this high wall of dazzling linen until he comes to a gate and at the gate, he sees a man. “May I go in there?” he asks, pointing to the gate where all the bustle of activity in the Tabernacle’s outer court can be seen.

“Who are You?” demands the man suspiciously.

“I’m from Moab,” the stranger replies.

“Well, I’m very sorry, but you can’t go in there. You see, it’s not for you. The Law of Moses has barred the Moabite from any part in the worship of Israel until his tenth generation.”

The Moabite looks so sad and said, “Well, what would I have to do to go in there?”

“You would have to be born again,” the gatekeeper replies. “You would have to be born an Israelite, of the tribe of Judah, or of the tribe of Benjamin or Dan.”

“Oh, I wish I had been born an Israelite,” the Moabite says and as he looks again, he sees one of the priests, having offered a sacrifice at the brazen altar and the priest cleansed himself at the brazen laver and then the Moabite sees the priest enter the Tabernacle’s interior. “What’s in there?” asks the Moabite. “Inside the main building, I mean.”

“Oh,” the gatekeeper says, “That’s the Tabernacle itself. Inside it contains a lampstand, a table, and an altar of gold. The man you saw was a priest. He will trim the lamp, eat of the bread upon the table and burn incense to the living God upon the golden altar.”

“Ah,” sighs the Moabite, “I wish I were an Israelite so that I could do that. I would so love to worship God in there and help to trim the lamp and offer Him incense and eat bread at that table.”

“Oh, no, the gatekeeper hastens to say, “even I could not do that. To worship in the holy place one must not only be born an Israelite, one must be born of the tribe of Levi and of the family of Aaron.”

The man from Moab sighs again, “I wish that I had been born of Israel of the tribe of Levi of the family of Aaron,” and then, as he gazes wistfully at the closed Tabernacle door, he says, “What else is in there?”

“Oh, there’s a veil. It’s a beautiful veil I’m told and it divides the Tabernacle in two. Beyond the veil is what we call ‘the Most Holy Place’… ‘the Holy of Holies.’”

“What’s in the Holy of Holies?” the Moabite asks.

“Well, there’s the sacred chest in there and it’s called the Ark of the Covenant. It contains holy memorials of our past. Its top is gold and we call that the mercy seat because God sits there between the golden cherubim. Do you see that pillar of cloud hovering over the Tabernacle? That’s the Shekinah glory cloud. It rests on the mercy,” said the gatekeeper.

Again, a look of longing comes over the face of the Moabite man. “Oh,” he said, “if only I were a priest! How I would love to go into the Holy of Holies and gaze upon the glory of God and worship Him there in the beauty of His holiness!’

“Oh no!” said the man at the gate. “You couldn’t do that even if you were a priest! Only the high priest can enter the Most Holy Place. Only he can go in there. Nobody else!”

The heart of the man from Moab yearns once more. “Oh,” he cried, “If only I had been born an Israelite, of the tribe of Levi, of the family of Aaron. If only I had been born a high priest! I would go in there every day! I would go in there three times a day! I would worship continually in the Holy of Holies!”

The gatekeeper looked at the man from Moab again and once more shook his head. “Oh now,” he said, “you couldn’t do that! Even the high priest of Israel can go in there only once a year, and then only after the most elaborate preparations and even then only for a little while.”

Sadly, the Moabite turned away. He had no hope in all the world of ever entering there!

“Therefore, brothers, since we have confidence to enter the holy place by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith” (Hebrews 10:19-22).

Here it is, a tremendous word of welcome, extended to Jew and Gentile alike, to come on in and worship, not in the holiest place of the human tabernacle, but into the Holy of Holies in heaven itself “by the blood of Jesus.”

I am preaching through the book of Romans. We’re at Romans 9 this morning which is without doubt, the most politically incorrect passage in the Bible. It is like Mount Everest in elevation; lofty, exalted, stark, rugged, and totally just, there! … proclaiming with a loud voice, “God does what He wants, when He wants, the way He wants, without asking for anyone’s opinion.”

None can thwart Him, none can hinder Him…. as Martin Luther said, “even the devil is God’s devil!”

God says, “My counsel shall stand, and I will do all My pleasure” (Isa. 46:10); “He does according to His will in the army of heaven, and the inhabitants of the earth: and none can stay His hand” (Dan. 4:35).

Divine sovereignty means that God is God in fact, as well as in name, that He is on the Throne of the universe, working all things “after the counsel of His own will” (Eph. 1:11).

One can stand in a Swiss Alpine valley and be mesmerized by looking upwards at the rugged majesty of a single mountain peak on display.

One can also take a plane ride over the entire Alpine range and from the plane’s window see that what was intriguing and totally captivating from the ground, is but one stunning enchantment amongst a thousand others of equal splendor. To gaze upwards from the ground as well as downwards from above, is to see the Alps as they should be seen. I have had the joy of doing both.

I love the Alpine mountains of Switzerland. I also love Romans chapter eight.

It is easy to run out of superlatives when describing the amazing insights contained in the passage. Sometimes though, perhaps even because each word and each sentence is so poignant and pregnant with meaning, we can fail to see the grandeur of the larger picture. As we scrutinize each word, we see intricate and stunning beauty; but when we take a step back, so to speak, and view the passage as a whole, a breath taking truth emerges.

The big picture from verses 26 to 38 is the unfolding revelation of God’s love for His people. These are the ones He chose to draw to Himself even before the world was ever made. God’s plan would never be thwarted, despite all the opposition hell could fashion against it. Though these same elect ones endure famine, nakedness or sword; and though they face everything life, death and all that satanic principalties might throw their way, these loved ones remain super conquerors through the One who loved them. Nothing can separate them from the love of God.

As the text is outlined before us now, allow me just to highlight in bold capitals the phrases that show just what God is doing for His elect:

26 Likewise the Spirit helps US in our weakness. For WE do not know what to pray for as we ought, but the Spirit himself intercedes for US with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because THE SPIRIT INTERCEDES FOR THE SAINTS according to the will of God. 28 And WE know that FOR THOSE WHO LOVE GOD all things work together for good for THOSE WHO ARE CALLED ACCORDING TO HIS PURPOSE. 29 For THOSE WHOM HE FOREKNEW he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among MANY BROTHERS. 30 And THOSE WHOM HE PREDESTINED he also called, and THOSE WHOM HE CALLED he also justified, and THOSE WHOM HE JUSTIFIED HE ALSO GLORIFIED.

31 What then shall we say to these things? If God is for US, who can be against US?

32 He who did not spare his own Son but GAVE HIM UP FOR US ALL, how will he not also with him GRACIOUSLY GIVE US ALL THINGS? 33 WHO SHALL BRING ANY CHARGE AGAINST GOD’S ELECT? It is God who justifies.

34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, WHO INDEED IS INTERCEDING FOR US. 35 Who shall separate US from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake WE are being killed all the day long; WE are regarded as sheep to be slaughtered.”

37 No, in all these things WE are more than conquerors through him who loved US. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate US from the love of God in Christ Jesus our Lord.

Deuteronomy 7: 6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt…”

Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.