Jeremiah 29:11 is a famous Bible verse. It has brought comfort to many. In the main though, I am not sure it has been rightly understood. Here the Lord says, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”
What is most often assumed is that this verse has universal application, the idea being that God has wonderful plans for every person on planet earth. His ultimate wish is that these desires are fulfilled, but of course, the outcome rests with the never to be infringed upon “free will” of man. Often these purposes are unfulfilled, but nevertheless, they can be tapped into at any time, should the sinner wish to participate. But is any of this true?
We need to ask who the words were written to. Did these words have universal scope in Jeremiah’s day? The obvious answer to this is “no.” These words were written to a nation under the severest judgment imaginable, being removed by force out of the land to become captive slaves in Babylon. Yet here, the tender mercy of God is seen in that the captivity would only last 70 years. Even in judgment, God will extend mercy to Israel, and after these dreadful decades, He will once again restore them to both Himself and the land of promise.
Could the Babylonian king claim this verse for himself? No, it was not written to him.
How about in our own day, can all claim this verse for themselves? I believe the elect of God can know an application of the text in that they understand that God indeed has good purposes for them, to conform them to the image of Christ. He has set His love upon them and has done so for eternity.
But can everyone? Well does God have beautiful and wonderful purposes for each person on earth that will make them supremely happy once fulfilled? Can we read Romans 9 and think, for even a minute, that God’s plans for Pharoah were simply to cause him to prosper on earth? Though prosperity was indeed one of God’s purposes, God raised him up so that His power might be shown to him in devastating judgment. That was God’s plan all along.
Romans 9, in speaking of God’s decision to elect some and not others says, “14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.”
Jeremiah 29:11 was written long after Pharoah’s life on earth, but would the principle of the verse be true for Pharoah? In other words, could Pharoah have claimed that God’s purposes for him were of peace and not disaster? No, I dont believe so.
How about the future? Are God’s plans for the coming lawless one those of peace and prosperity. Not if I can read 2 Thess 2:8, “And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.”
2 Cor. 1:20 says, For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” In Christ, all the promises of God are yes and amen. I believe true Christians can indeed claim the Bible promise of Jeremiah 29:11, just as those to whom the original promise was made. Praise the Lord!
But can everybody on the planet claim Jeremiah 29:11 as their own? No, I dont believe that is the case at all. Only those in Christ inherit this promise.
Here then the word of the Lord in context:
Jeremiah 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord.
10 “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.