Dyslexia warps reality: the consequences of which can be catastrophic. It is something that causes great hardship to multitudes in our day. People with normal or even above normal intelligence suffer from dyslexia as the brain oftentimes reverses numbers, letters or words. It is a huge learning handicap and in severe cases can greatly limit education and employment opportunities.
For those unfamiliar with the problem, imagine having the word “GOD” written clearly in front of you and yet your brain interprets the information as “DOG,” as the first and last letters of the word are transposed. I am sure you will agree that there is a vast chasm of difference inherent in this misinterpretation. My heart truly goes out to those who have to go through life having to combat dyslexia.
Moving from the physical to the spiritual realm, I believe multitudes of Christians suffer from what I would call “spiritual dyslexia.” Theologians don’t use that term of course. They would be much more comfortable with a phrase such as “the noetic effects of sin,” which is the simple recognition that since the Fall of Adam, all of mankind’s faculties have been negatively affected, including his mind. In simple terms, we just don’t think now as clearly and precisely as we would have done if there had been no Fall.
Theologically, we all have our blind-spots. According to 1 Corinthians 13, this side of glory, we only see through a glass darkly. One day, we will all comprehend things exactly (as much as finite minds can grasp the infinite). Yet right now, we all have our traditions and blind-spots. As my friend Dr. James White says so often, “everyone has traditions and those most blinded by them are those who do not believe they have any.” If we knew exactly where we were wrong, we would change our viewpoint immediately. But the point is that we do not see these things until God the Holy Spirit enlightens us and overcomes the effects of our depravity.
Someone suffering with spiritual dyslexia then reads certain Bible verses and though the words are clear, the traditions of men jumble up the words or miss out key words entirely in a sentence, or just do not grasp the meaning at all. I speak here from my own experience as I can honestly say that I had read certain verses a certain way (giving them what I believed to be a true interpretation) for many years until suddenly, God the Holy Spirit allowed me to overcome my deeply ingrained spiritual dyslexia to see what the Scripture actually said. This is especially true as I took the theological journey from Arminianism to Reformed theology. I say this (hopefully) not out of spiritual pride, but simply out of sincere grateful thanks to God for opening up my understanding to the true nature of God’s grace. Please allow me to cite just a few examples of what I am referring to, with a few quotes from the Gospel of John. Continue reading
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.
Upon His breastplate He is now bearing our names; and in His authoritative pleadings at the throne He remembers us and pleads our case. His dominion over principalities and powers, and His absolute majesty in heaven, He employs for the benefit of them who trust in Him. His high estate is as much at our service as was His obedience unto death. He who gave Himself for us in the depths of woe and death does not withdraw His help now that He is enthroned in the highest heavens.”
Luke 19:16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’
Some years ago, John Piper recorded a section of Jonathan Edwards’ sermon preached in December, 1740, on Romans 2:10. Dr. Piper regards this section as the best thing he has ever read on the issue of varying degrees of reward, glory, happiness and holiness in heaven. I would agree.
(1) Remember the infertile on Mother’s Day: Russell Moore writes, “Mother’s Day is a particularly sensitive time in many congregations, and often their husbands, are still often grieving in the shadows.” In his 
I am currently teaching through the book of Romans and one of the things that has struck me in going through the first eleven chapters is how little we are asked to do. Apart from one brief exhortation in Romans 6 which tells us to reckon ourselves dead to sin and alive to God, there’s actually no positive command given to us. That is quite shocking! Every man made religion tells us to DO something to achieve spiritual awareness or to climb the mountain and meet “God” at the top. Yet Christianity is not the message of mankind climbing his way to some spiritual summit. The exact opposite is true – we cannot climb our way to God. All of us have sinned and fall short of God’s standard – every single one of us. Yet the good news is that God has not left us in this desperate plight but has actually climbed down the mountain to find us in the valley. That’s the message of the Incarnation – the second Person of the Godhead left His eternal throne in the heavens and became one of us; He lived a sinless life and died an atoning death for sinners and rose again from the dead.
This week marks the 400 year anniversary of the printing of the most widely read book in history, the King James Version of the Bible. The influence of this translation in the English speaking world is unsurpassed, not only in the sphere of religion, but also in literature and politics.
D. A. Carson is research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. Concerning this passage he writes:
Perhaps you can relate to this – Divine election does indeed seem to be clearly taught in the Bible. Passages such as Romans 8 and 9, Ephesians 1 and 2, John 3, John 6, John 10, John 17, and many others, make a convincing case. However, certain verses, at least at first glance, seem to present a different picture.